Dvaita

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Dvaita (Sanskrit: द्वैत, dualism) is a school of Vedanta that was founded by Madhvacharya (1238–1317 CE). It is one of the three most influential Vedanta philosophies alongside Advaita Vedanta and Vishishtadvaita Vedanta. Dvaita philosophy advocates for a strict dualism between God (supreme soul) and the individual souls (Atman). According to this school, God, depicted primarily as Vishnu in this tradition, and the individual souls are eternally distinct and unmerged.

Philosophical Overview[edit | edit source]

Dvaita Vedanta asserts that there are three categories of existence: independent reality (Brahman), dependent reality (individual souls), and inert matter. It teaches that Vishnu is the supreme God, who is both the efficient and material cause of the universe, but remains fundamentally separate from both the individual souls and inert matter. This contrasts with the non-dualistic approach of Advaita Vedanta, where Brahman is seen as the sole reality, with individual souls and the universe being illusory appearances of Brahman.

Key Concepts[edit | edit source]

      1. Bheda

The concept of Bheda (difference) is central to Dvaita philosophy. Madhvacharya posited five fundamental differences (pancha-bheda) which are: 1. Between the supreme soul (God) and individual souls. 2. Between the supreme soul and inert matter. 3. Between individual souls. 4. Between inert matter. 5. Between individual souls and inert matter.

      1. Eternal Damnation and Salvation

Unlike many other Hindu philosophies, Dvaita Vedanta proposes that not all souls will eventually achieve Moksha (liberation). It suggests that souls are categorized into three types: 1. Those eternally damned. 2. Those who will eventually achieve liberation. 3. Those who are eternally liberated.

This classification is unique to Dvaita and highlights its distinct theological stance within Hinduism.

Impact and Legacy[edit | edit source]

Dvaita Vedanta has had a significant impact on the religious landscape of India, particularly in the region of Karnataka where Madhvacharya was active. It has fostered a vibrant devotional movement centered on the worship of Vishnu. The tradition has also contributed to various forms of Bhakti literature and music in Kannada and Sanskrit.

Criticism and Debate[edit | edit source]

Dvaita Vedanta has been subject to criticism and debate, particularly from the followers of Advaita and Vishishtadvaita Vedanta. Critics argue that the strict dualism of Dvaita does not adequately address the underlying unity of existence as emphasized in other Vedantic texts. However, proponents of Dvaita argue that their interpretation is a more literal and straightforward reading of the Upanishads and Bhagavad Gita.

See Also[edit | edit source]


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Contributors: Prab R. Tumpati, MD