Babylonian captivity

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Tissot The Flight of the Prisoners

Babylonian Captivity refers to the period in Jewish history during which a number of people from the ancient Kingdom of Judah were captives in Babylonia. Following the Babylonian conquest of Jerusalem in 597 BCE and the subsequent siege of Jerusalem in 587/586 BCE, the elite of the kingdom, including craftsmen, tradesmen, and the royal family, were deported to Babylon. This event is detailed in the Hebrew Bible and is a significant moment in Jewish history, marking the transition from the First Temple period to the Second Temple period.

Background[edit | edit source]

The events leading up to the Babylonian Captivity began with the decline of the Assyrian Empire, which had previously dominated the region. The power vacuum was filled by the rising Neo-Babylonian Empire under Nebuchadnezzar II. Judah became a vassal state of Babylon but attempted to revolt, relying on promises of support from the Egyptian Empire that ultimately failed to materialize. This led Nebuchadnezzar II to lay siege to Jerusalem, resulting in the city's destruction, including the First Temple, a central place of worship for the Jewish people.

Exile[edit | edit source]

The Babylonian Captivity lasted for approximately 70 years, a figure that is symbolic in the Jewish tradition and mentioned in the Book of Jeremiah. During this time, the Jewish exiles in Babylon were allowed to maintain their identities, traditions, and religion. This period was crucial for the development of the Jewish religion; it is when much of the Hebrew Bible was compiled and written down. The experience of exile and loss profoundly shaped the Jewish faith, emphasizing the importance of the law and community over land and temple.

Return[edit | edit source]

The end of the Babylonian Captivity came with the conquest of Babylon by Cyrus the Great of the Persian Empire in 539 BCE. Cyrus issued a decree allowing the Jewish exiles to return to Judah and rebuild the Second Temple, a pivotal event celebrated in the Jewish holiday of Sukkot. The return from exile is a central theme in Jewish thought and liturgy, symbolizing hope, renewal, and the faithfulness of God to His people.

Impact[edit | edit source]

The Babylonian Captivity had a lasting impact on Jewish identity and religion. It marked the beginning of the Jewish Diaspora, as not all exiles chose to return to Judah, spreading Jewish communities throughout the Middle East and later the Mediterranean. It also led to significant theological developments, including the concepts of messianism and the final judgment. The period emphasized the importance of the written word and study in Jewish life, laying the foundations for Rabbinic Judaism.

Legacy[edit | edit source]

The Babylonian Captivity remains a powerful symbol in Jewish history and theology, representing the themes of exile and return, suffering and redemption. It is commemorated in various Jewish liturgical practices and has been interpreted in numerous ways throughout Jewish thought, from the Middle Ages to modern times.


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