Dream temple

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Healing temples, historically recognized for their dedication towards faith healing, served as significant institutions across various ancient civilizations. Rooted in both religion and early medicine, these temples often integrated spiritual practices with early medical treatments.

Origin and Purpose[edit | edit source]

The genesis of healing temples can be traced back over 4,000 years, when they were referred to as sleep temples or dream temples. Credited as one of the earliest representations of hypnosis, these temples operated under the influence of the revered figure, Imhotep, who was not only the Chancellor but also the High Priest of the sun god Ra in Heliopolis. Imhotep was believed to be the son of the god Ptah, with his mortal mother being Khredu-ankh.

Serving as ancient precursors to modern-day hospitals, sleep temples addressed a multitude of ailments, many of which were likely psychological. Treatments often entailed chanting to induce a trance-like state in patients, subsequently analyzing their dreams to prescribe appropriate treatments. Rituals often encompassed meditation, fasting, baths, and offerings to patron deities or spirits. This methodology laid early foundations for psychotherapy.

Geographical Spread[edit | edit source]

Healing temples were not restricted to a single region. While the Middle East and Ancient Greece prominently housed such establishments, there were records of their existence in ancient Rome as well.

Greece: Asclepieion[edit | edit source]

In Greece, these healing temples were named asclepieia in honor of Asclepios, the revered Greek God of Medicine. The treatment process, known as incubation, predominantly involved prayers directed towards Asclepios, seeking his divine intervention for healing. Concurrently, a Hebrew variant of this treatment existed, termed Kavanah. It centered on meditating upon letters of the Hebrew alphabet, which collectively spelled the name of God.

Notably, Sir Mortimer Wheeler, along with J.R.R. Tolkien, discovered a Roman sleep temple at Lydney Park, Gloucestershire in 1928.

The cult of Asclepius witnessed a surge in popularity circa 300 BC, with asclepieia emerging as prominent healing centers. Pilgrims, in their quest for healing, often spent nights at these temples, relaying their dreams to priests for diagnosis and subsequent treatment recommendations. Intriguingly, snakes, considered sacred to Asclepius, played a role in these healing rituals. Non-venomous snakes roamed freely within the dormitories of the asclepieion, amidst the ailing seeking solace and cure.

Famous ancient physicians like Galen, prior to serving Roman Emperor Marcus Aurelius, gained experience and knowledge at the renowned asclepieion in Pergamon. While the oldest known asclepieion is located at Trikke (present-day Trikala) in Thessaly, the asclepion at Epidaurus holds significance as the traditional birthplace of Asclepius and stands out for its vastness and preservation.

At the asclepieion of Titane in Sikyonia, established by Asclepius' grandson, Alexanor, statues of the deity Hygieia were often adorned with women's hair and fragments of Babylonian attire, as observed by Pausanias. Inscriptions indicate that similar offerings were presented at Paros.

Summary[edit | edit source]

Healing temples, merging faith and early medicinal practices, played a pivotal role in ancient civilizations. As harbingers of holistic healing, they laid down foundational principles that have influenced modern medical and therapeutic practices.

See Also[edit | edit source]

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Contributors: Prab R. Tumpati, MD