Kali Yuga
Kali Yuga is the last of the four stages the world goes through as part of the cycle of yugas described in the Hindu scriptures. The other three ages are Satya Yuga, Treta Yuga, and Dvapara Yuga. Kali Yuga is characterized by the degradation of human values, the breakdown of social structures, and a move away from spirituality. It is often referred to as the age of darkness or the age of vice.
Characteristics[edit | edit source]
In Kali Yuga, it is said that virtue stands on just one leg and is greatly diminished. Truth, cleanliness, tolerance, and mercy are said to be reduced to a quarter of their strength in previous ages. Human morality and values reach their lowest point. The scriptures mention that rulers will become unreasonable and use their power to control and harm their subjects rather than protect them. People will become more materialistic and less inclined towards spirituality.
Duration[edit | edit source]
The duration of Kali Yuga is said to be 432,000 years. According to traditional Hindu calculations, Kali Yuga began at midnight (00:00) on 18 February 3102 BCE. This is considered the date when Krishna left the world, marking the end of the Dvapara Yuga and the beginning of the Kali Yuga.
Significance[edit | edit source]
Despite its negative aspects, Kali Yuga holds a significant place in Hindu philosophy. It is believed that even a small act of virtue or devotion in Kali Yuga is magnified in its spiritual benefits, compared to the same act performed in previous yugas. This is because performing righteous acts is more challenging in the age of Kali, due to the prevailing adharma (unrighteousness).
End of Kali Yuga[edit | edit source]
The end of Kali Yuga is said to herald the return of Kalki, the tenth and final avatar of Vishnu, who will defeat the forces of evil and restore dharma (righteousness), leading to the beginning of a new Satya Yuga.
In Popular Culture[edit | edit source]
Kali Yuga has been referenced in various works of literature, art, and media, often symbolizing the struggle between good and evil in the modern world. Its themes resonate with contemporary issues, making it a subject of interest beyond its religious origins.
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Contributors: Prab R. Tumpati, MD