Mesoamerican religion

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Codex Féjervary-Mayer (Lacambalam 2014)

Mesoamerican religion encompasses the various belief systems and spiritual practices of the Mesoamerican cultures that existed in the Americas before the arrival of Europeans. This includes the civilizations of the Aztec, Maya, Olmec, Zapotec, and others from approximately 2500 BCE to the 16th century CE. Mesoamerican religion was characterized by a rich pantheon of deities, a belief in the cyclical nature of time, and the importance of astronomy and cosmology in religious practice.

Beliefs and Practices[edit | edit source]

Mesoamerican religious beliefs were polytheistic, with deities representing natural elements, such as water, earth, fire, and air, as well as more complex concepts like fertility, death, and the afterlife. The Maya religion, for example, had a pantheon that included gods like Itzamna, the creator god, and Ix Chel, the goddess of childbirth and medicine.

Human sacrifice was a common practice across many Mesoamerican religions, believed to appease the gods and ensure cosmic balance and fertility of the land. The Aztec religion is particularly noted for its elaborate rituals of human sacrifice, which were conducted in large scale at temples such as the Templo Mayor in the Aztec capital of Tenochtitlan.

Rituals and ceremonies often involved the use of psychoactive substances, such as peyote, mushrooms, and tobacco, to induce visions and communicate with the divine. Ball games, which had both recreational and religious significance, were played in specially constructed ball courts; these games could symbolize the struggle between day and night or serve as metaphors for celestial events.

Cosmology and Mythology[edit | edit source]

Mesoamerican cosmology was intricately linked to astronomy and the calendar system. The Maya calendar, for example, was highly complex, combining a 260-day ritual calendar with a 365-day solar calendar to create a 52-year cycle known as the Calendar Round. These calendars were used not only for agricultural and ceremonial purposes but also to predict astronomical events and influence the timing of religious rituals.

Mythology played a central role in Mesoamerican religion, with creation myths explaining the origins of the world, the gods, and humanity. These myths often involved themes of death, rebirth, and the struggle between opposing forces. The Popol Vuh, a sacred book of the Maya, recounts the creation of the world and the adventures of the Hero Twins in the underworld.

Art and Architecture[edit | edit source]

Religious beliefs were also expressed through art and architecture, with temples, pyramids, and sculptures depicting gods, mythical creatures, and sacred symbols. The Pyramid of the Sun at Teotihuacan and the Caracol observatory at Chichen Itza are examples of how architecture was used to align with celestial events and create sacred spaces for worship and ritual.

Legacy[edit | edit source]

The arrival of Europeans in the 16th century led to the decline of Mesoamerican religions through conquest and forced conversion to Christianity. However, many elements of these ancient beliefs have survived and been integrated into syncretic forms of Christianity or continue to be practiced in indigenous communities. The study of Mesoamerican religion provides valuable insights into the worldview of these ancient cultures and their understanding of the universe.

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Contributors: Prab R. Tumpati, MD