Ahura Mazda

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Ahura Mazda is the supreme deity in Zoroastrianism, one of the world's oldest continuously practiced religions. Ahura Mazda represents the concept of good in the dualistic theology of Zoroastrianism, standing in opposition to Angra Mainyu (or Ahriman), the spirit of evil. The name "Ahura Mazda" translates to "Wise Lord" or "Lord of Wisdom" in Avestan, the ancient language of the Zoroastrian scriptures, known as the Avesta.

Etymology and Concepts[edit | edit source]

The term "Ahura" signifies "lord" or "spirit," while "Mazda" means "wisdom" or "wisdom being." Thus, Ahura Mazda embodies the highest spirit of worship, embodying both wisdom and goodness. He is considered the creator of the universe, the source of all light and truth, and the protector of Ashavahishta (righteousness). In Zoroastrian cosmology, Ahura Mazda created the material and spiritual worlds and the Amesha Spentas, benevolent spirits who support him in the battle against evil.

Worship and Representation[edit | edit source]

In Zoroastrian worship, Ahura Mazda is invoked through prayers, rituals, and the sacred fire, which is a symbol of truth and righteousness. Unlike many religions, Zoroastrianism does not traditionally advocate the use of idols or images for worship. However, Ahura Mazda has been represented symbolically, most notably by the Faravahar, a winged disc symbol that embodies the principles of Zoroastrianism and is thought to represent the soul of an individual or the spirit of Ahura Mazda.

Influence and Legacy[edit | edit source]

The influence of Ahura Mazda and Zoroastrianism extends beyond religious doctrine. The concepts of ethical dualism, the struggle between good and evil, and the eventual triumph of good have had a significant impact on the development of later religions and philosophies. Some scholars suggest that Zoroastrianism influenced other major world religions, including Judaism, Christianity, and Islam, with its monotheistic concept and the emphasis on the cosmic battle between good and evil forces.

Texts and Traditions[edit | edit source]

The primary texts of Zoroastrianism that mention Ahura Mazda are the Avesta and the Gathas, hymns thought to have been composed by Zoroaster (Zarathustra) himself. These texts outline the moral and religious framework of Zoroastrianism, emphasizing truth, righteousness, and the importance of individual choice in the battle between good and evil. The Gathas are particularly focused on the worship of Ahura Mazda and the ethical duties of the faithful.

Modern Zoroastrianism[edit | edit source]

Today, Zoroastrianism is a minority religion, with communities primarily in India (where the followers are known as Parsis) and Iran. Despite its small size, the religion continues to be practiced in much the same way as it has been for centuries, with Ahura Mazda at the center of its theology and worship practices. The principles of good thoughts, good words, and good deeds remain the core ethical guidelines for Zoroastrians.

Contributors: Prab R. Tumpati, MD