Miracle of Calanda

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Miracle of Calanda refers to a miracle that is said to have occurred in the small town of Calanda, Spain, in the year 1640. This event is often cited as one of the most remarkable and well-documented miracles in the history of the Catholic Church.

Background[edit | edit source]

The miracle involves a young farmer named Miguel Juan Pellicer, who reportedly experienced the miraculous restoration of his amputated leg. Pellicer, who hailed from Calanda, had lost his leg at the knee due to an accident. After the amputation, he made a pilgrimage to the Sanctuary of Our Lady of the Pillar in Zaragoza, where he prayed for the intercession of the Virgin Mary.

The Miracle[edit | edit source]

According to the accounts, on the night of March 29, 1640, Pellicer went to bed as usual. However, the next morning, he and his family were astonished to find that his amputated leg had been restored. This event was declared a miracle by the local church authorities after a thorough investigation, which included testimonies from various witnesses, including doctors and members of the community.

Aftermath[edit | edit source]

The Miracle of Calanda received widespread attention and contributed to the increase in pilgrimages to the Sanctuary of Our Lady of the Pillar. It also played a significant role in the religious and cultural history of the region. The house where Miguel Juan Pellicer lived is now a museum dedicated to the miracle.

Significance[edit | edit source]

The Miracle of Calanda is significant for several reasons. It is considered one of the most thoroughly documented miracles of its time, with numerous witness testimonies and official church documents attesting to the event. It also highlights the role of faith and pilgrimage in the lives of 17th-century Spaniards and the broader context of Catholicism's influence in Spain.

Controversy[edit | edit source]

Despite the documentation and testimonies, the Miracle of Calanda has been the subject of skepticism and debate. Critics argue about the veracity of the witnesses and the possibility of a hoax. However, many believers and some historians argue that the evidence and the thorough investigation by the church lend credibility to the event.

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Contributors: Prab R. Tumpati, MD