Maya (religion)

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Maya in the context of religion and philosophy, particularly within Hinduism, Buddhism, and Jainism, refers to the concept of illusion or that which exists but is constantly changing and thus is considered not real in the ultimate sense of the term. This concept is pivotal in understanding the nature of reality and the path to spiritual enlightenment in these traditions.

Overview[edit | edit source]

In Hinduism, Maya is often associated with the god Brahma or, more specifically, with the power of the deity Shiva to project the appearance of the material world. It is through Maya that the universe is manifested, and it is described as the magical power that creates the illusion of the phenomenal world. According to Advaita Vedanta, a non-dualistic school of Hindu philosophy, Maya is what veils the true, unchanging self (Atman) from the changing universe (Brahman). The realization of the nature of Maya is seen as essential for achieving Moksha, or liberation from the cycle of rebirth.

In Buddhism, the concept of Maya is similar but not identical to its understanding in Hinduism. The Buddha taught that the physical world and the self are both Maya, in the sense that they are impermanent and subject to change. This impermanence (Anicca) is one of the three marks of existence, along with suffering (Dukkha) and non-self (Anatta). The recognition of the world as Maya is crucial in Buddhist practice as it aids in the detachment from the self and the material world, leading towards Nirvana, the state of liberation from suffering and the cycle of rebirth.

Jainism also incorporates the concept of Maya, though with its nuances. In Jain philosophy, Maya is associated with deception and illusion, which bind the soul (Jiva) to the physical world. Overcoming Maya is essential for achieving Kaivalya, or absolute freedom and enlightenment.

Philosophical Implications[edit | edit source]

The concept of Maya challenges the perception of reality as fixed and encourages a more fluid understanding of the universe as dynamic and ever-changing. It suggests that what is perceived through the senses is not the ultimate reality but a temporary and deceptive aspect of existence. This has profound implications for ethics, epistemology, and the pursuit of spiritual knowledge, as it directs the seeker towards an understanding of the deeper, unchanging reality beyond the sensory world.

In Literature and Art[edit | edit source]

Maya is a recurring theme in Hindu literature, Buddhist texts, and Jain scriptures, often depicted in stories that illustrate the illusory nature of the world and the importance of recognizing this to achieve spiritual liberation. In art, Maya is sometimes personified as a goddess or depicted in symbolic forms that represent the veiling of true reality by the material world.

Conclusion[edit | edit source]

The concept of Maya is central to the religious and philosophical traditions of Hinduism, Buddhism, and Jainism. It serves as a reminder of the impermanent and illusory nature of the material world and underscores the importance of spiritual knowledge and liberation. Understanding Maya is crucial for those on the path to enlightenment, as it aids in transcending the limitations of the physical realm and realizing the ultimate truth.

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Contributors: Prab R. Tumpati, MD