Korean Confucianism

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Korean Confucianism-Chugyedaeje-01
Basket from Lo-lang
Cho Kwang-jo in 1750

Korean Confucianism is a form of Confucianism that emerged and developed in Korea. It has played a significant role in shaping Korean society, culture, and government, influencing various aspects of daily life and statecraft. Korean Confucianism is not merely a transplantation of Chinese Confucianism but has its unique characteristics and developments, reflecting Korea's own social, political, and historical contexts.

History[edit | edit source]

The introduction of Confucianism to Korea can be traced back to the Three Kingdoms of Korea period, but it was during the Goryeo Dynasty that Confucianism began to gain prominence. However, it was in the Joseon Dynasty (1392–1910) that Confucianism became the state ideology, profoundly influencing Korean society. The Joseon rulers adopted Neo-Confucianism, a form of Confucianism developed by Zhu Xi, as the guiding principle for governance, education, and social ethics.

Philosophical and Ethical Foundations[edit | edit source]

Korean Confucianism centers on the principles of filial piety (hyo), loyalty (chung), propriety (ye), and righteousness (ui). It emphasizes the importance of family, respect for elders, and the hierarchical nature of social relationships. The concept of jeong (affection or attachment) also plays a crucial role in Korean Confucian thought, adding a unique emotional dimension to the relationships and ethical practices.

Education and Civil Service Examinations[edit | edit source]

The establishment of the Gwageo (state examinations) during the Joseon Dynasty was a significant development in Korean Confucianism. These exams were designed to select government officials based on their knowledge of Confucian texts and principles, rather than their family background. This system helped to reinforce the importance of Confucian education and scholarship in Korean society.

Influence on Society and Culture[edit | edit source]

Korean Confucianism has had a profound impact on Korean society and culture. It has shaped family structures, social hierarchies, and gender roles, with a strong emphasis on patriarchal authority and filial duties. Confucian rituals, such as ancestor worship and memorial ceremonies (jesa), are still widely practiced in Korea, reflecting the enduring influence of Confucian values.

Modern Relevance[edit | edit source]

In contemporary Korea, Confucianism continues to influence social norms and values, though its impact has been challenged by modernization and Westernization. Debates about the relevance of Confucian values in modern society, gender equality, and individualism reflect the ongoing negotiation between traditional Confucian ideals and contemporary Korean life.

Criticism and Challenges[edit | edit source]

Korean Confucianism has faced criticism for its rigid social hierarchy, gender discrimination, and emphasis on conformity. Critics argue that these aspects of Confucianism can hinder personal freedom and social mobility. In response, there have been efforts to reinterpret Confucian values in a way that aligns with modern democratic and egalitarian principles.

Conclusion[edit | edit source]

Korean Confucianism is a complex and multifaceted tradition that has significantly shaped Korea's history, society, and culture. While it continues to be a source of values and identity for many Koreans, it also faces challenges in adapting to the changing social and cultural landscape of contemporary Korea. Template:Asian-philosophy-stub

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Contributors: Prab R. Tumpati, MD