Shaiva Siddhanta

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Shaiva Siddhanta is a major Hindu tradition that reveres Shiva as the supreme being and focuses on the texts and teachings of the Tamil saints known as the Nayanars. It is a theistic and Sanskrit-influenced stream of Shaivism, which is itself a major branch of Hindu philosophy and religion. Shaiva Siddhanta is prevalent mainly in the Tamil regions of South India, Sri Lanka, and among the Tamil diaspora worldwide. This tradition synthesizes the pre-Aryan Tamil religious practices with the Aryan Vedic tradition, resulting in a rich cultural and spiritual heritage.

Origins and History[edit | edit source]

Shaiva Siddhanta's origins can be traced back to the early medieval period in South India, where it developed as a distinct sect around the 5th century CE. It was significantly influenced by the Siddhars, a group of 18 Tamil saints, and the teachings of the Nayanars, who lived between the 6th and 9th centuries CE. These saints composed devotional poetry in Tamil, which is collectively known as the Tevaram, and is considered as foundational texts of Shaiva Siddhanta.

Philosophy[edit | edit source]

The philosophy of Shaiva Siddhanta is dualistic, positing a distinction between Pati (the supreme being, Shiva), Pashu (the individual soul), and Pasa (the bonds that confine the soul). It teaches that through love and devotion to Shiva, as well as the guidance of a guru, the soul can achieve liberation (Moksha) from the cycle of reincarnation. The tradition emphasizes both bhakti (devotion) and jnana (knowledge) as paths to liberation.

Literature[edit | edit source]

The key texts of Shaiva Siddhanta include the Tevaram, composed by the Nayanars, and the Tirumurai, a larger compilation that includes the Tevaram among other works. Another important text is the Tirukkural, attributed to the Tamil poet-saint Thiruvalluvar, which, while not a religious text per se, shares many ethical and moral principles with Shaiva Siddhanta.

Practices[edit | edit source]

Shaiva Siddhanta practices include both public and private worship. Public worship takes place in temples dedicated to Shiva, where rituals and ceremonies are performed by priests. Private worship involves personal rituals, meditation, and the chanting of mantras. The tradition also holds a strong emphasis on the guru-disciple relationship, with the guru guiding the disciple through spiritual teachings and practices.

Influence[edit | edit source]

Shaiva Siddhanta has had a profound influence on the religious and cultural life in Tamil Nadu and Sri Lanka. It has contributed significantly to the development of Tamil literature, art, and architecture, especially in the construction of temples dedicated to Shiva. The tradition has also played a key role in shaping the social and religious identity of the Tamil people.

Modern Developments[edit | edit source]

In the modern era, Shaiva Siddhanta has spread beyond South Asia, with communities and temples established in North America, Europe, and other parts of the world. This global diaspora has led to new forms of practice and interpretation, though the core principles of devotion to Shiva, the importance of the guru, and the goal of liberation remain central.

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Contributors: Prab R. Tumpati, MD