Nimbarkacharya
Nimbarkacharya is a revered Hindu philosopher and saint, traditionally considered the founder of the Nimbarka Sampradaya, one of the four Vaiṣṇava sampradayas. He is known for propagating the philosophy of Dvaitadvaita or dualistic non-dualism. Nimbarkacharya's teachings emphasize the simultaneous distinction and non-distinction between the individual soul (jīva) and the supreme soul (Brahman), represented by Krishna.
Life[edit | edit source]
The exact dates of Nimbarkacharya's life are subject to scholarly debate, with some placing him in the 7th century CE, while others argue for a later period around the 11th or 12th century CE. Legends surrounding his life tell of his birth in a Brahmin family and his early display of spiritual inclination and scholarly prowess. He is said to have received divine vision of Krishna and Radha, guiding him to spread the message of devotional worship (bhakti) and the philosophy of Dvaitadvaita.
Philosophy[edit | edit source]
Nimbarkacharya's Dvaitadvaita philosophy presents a nuanced understanding of the relationship between the soul and God. Unlike the strict dualism of Madhvacharya or the non-dualism of Adi Shankaracharya, Nimbarkacharya's approach bridges these perspectives, suggesting that while the soul and God are distinct, they are also inseparable. This philosophy is elaborated in his works, primarily the Vedanta-Parijata-Saurabha and the Dasa-Sloki.
Contributions[edit | edit source]
Nimbarkacharya's contributions to Hindu theology and philosophy are significant. He established the worship of Krishna and Radha as central to devotional practice, influencing later Vaishnava traditions. His commentaries on the Bhagavad Gita and the Upanishads offer insights into his dualistic non-dualism philosophy, providing a foundation for subsequent generations of scholars and practitioners within the Nimbarka Sampradaya.
Legacy[edit | edit source]
Nimbarkacharya's legacy is preserved in the Nimbarka Sampradaya, which continues to be an active tradition within Hinduism, promoting the worship of Krishna and Radha and the study of his teachings. His philosophy of Dvaitadvaita has also contributed to the broader discourse on the nature of divinity and the soul in Hindu thought.
See Also[edit | edit source]
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